By Franz Valery Marie Cumont
1922. Lectures introduced at Yale collage at the Silliman beginning. the writer was once invited to lecture at New Haven throughout the month of March 1921 on a topic in terms of non secular heritage. He selected the guidelines present in Roman paganism in regards to the lot of the soul after loss of life. Lectures incorporated are: old advent; after existence within the tomb; the nether global; celestial immortality; profitable of immortality; premature loss of life; trip to the past; sufferings of hell and metempsychosis; felicity of the blessed.
Read or Download After Life in Roman Paganism PDF
Best new age & spirituality books
1922. a sequence of lectures beginning with the hole of the French path on the Goetheanum Dornach in September 1922. Contents: 3 steps of Anthroposophy; routines of suggestion, feeling and volition; tools of innovative, encouraged and intuitive wisdom or cognition; workouts of cognition and may; reviews of the soul in sleep; transference from the psycho-spiritual to the actual experience lifestyles in man's improvement; dating of Christ with humanity; occasion of demise and its dating with the Christ; vacation spot of the ego-consciousness together with the Christ challenge; on experiencing the need a part of the soul.
As together with his first publication on sensible alchemy, this booklet is non-pretentious and obviously worded. Bartlett is doing extra to unfold the observe on airtight concept than someone has for hundreds of thousands of years. in order to get your fingers soiled and head down this direction in earnest this publication is 24-karat gold.
1931. A learn of primitive components in Roman faith. during this quantity, the writer has amassed jointly an incredible quantity of well-documented fabric to teach how the Roman faith, either person and political, preserved and was once swayed by means of the weather of primitive faith. It bargains with such issues as witchcraft, taboo, incantations, magic, and is among the few makes an attempt to debate at size the full box of Roman superstition and the survival of primitivity within the constructed area of the town.
This booklet used to be switched over from its actual version to the electronic layout by means of a neighborhood of volunteers. you could locate it at no cost on the net. buy of the Kindle version contains instant supply. [C:\Users\Microsoft\Documents\Calibre Library]
- Goddesses in Older Women: Archetypes in Women Over Fifty
- The Druid Isle
- The Seth Material
- An Introduction to Natural Hygiene
- Knowledge of the higher worlds and its attainment
- Encyclopedia of Occultism & Parapsychology Vol 2
Additional info for After Life in Roman Paganism
It is significant that at much the same time the historian Castor of Rhodes claimed to interpret Roman usages by Pythag59 and the stories establishing a connection between the orism, Roman state and the reformers of Greater Greece were multi 60 thought it plied. In the Augustan age a worldly poet like Ovid no digres introduce into his where to Metamorphoses, permissible was to be looked for, a long speech of Pythagoras little later explaining vegetarianism and transmigration. Antonius Diogenes, the romancer, found in the same philosophy 61 All this inspiration for his fantastic pictures of the lot of souls.
Hades, no ferryman Charon, no Aeacus as doorkeeper, no dog Cerberus. All we, whom death sends down to the earth, become bones and ashes and no more. Offer not perfumes and garlands to my stele it is but a stone burn no fire the expenditure is vain. If thou have a gift, give of feeling . . : ; : it me while I : thou givest to my ashes to drink, thou wilt the dead will not drink "When thou scatterest live. If make mud and earth on my remains, say that I have again become as I was was not. This last thought occurs frequently.
83 See above, p. 13. See Lecture III, p. 98. Cf. See below, Lecture III, p. 100 ss. ss. HISTORICAL INTRODUCTION marked the world s boundary: beyond it 29 there was only void or the ether. The universe, as this philosophy imagined it, had therefore well-defined limits when men raised their eyes to the constella tions of the firmament, they thought they perceived its end. " Nor was the universe then a multiplicity of affrights ; : heavenly bodies moving to an unknown goal and perpetually transformed, transitory manifestations of an energy developed for undiscoverable ends.